Revolutions And Resistance: Blake Smith: Aeon
Dreams Become Nightmares: David Leonhardt: NYT
Search For Solutions: Tim Duy: Tim Duy's Fed Watch
Demonetizing Money: Sashi Sivramkrishna: The Wire
Occupational Incompetence: b: Moon Of Alabama
Thursday, December 8, 2016
Wednesday, December 7, 2016
Friday, December 2, 2016
Brave New World Links
Delusional National Committee 1: Lambert Strether: Naked Capitalism
Delusional National Committee 2: Lambert Strether: Naked Capitalism
Delusional National Committee 3: Lambert Strether: Naked Capitalism
Delusional National Committee 4: Lambert Strether: Naked Capitalism
Delusional National Committee 5: Lambert Strether: Naked Capitalism
Delusional Warfare: Patrick Lang: Sic Semper Tyrannis
Delusional Warfare: b: Moon Of Alabama
Delusional Economics: b: Moon Of Alabama
Neo McCarthyism: Glenn Greenwald: The Intercept
Who Did What: Ian Welsh
Underestimating Trump: Ian Welsh
Underestimating Bannon: Ian Welsh
Delusional National Committee 2: Lambert Strether: Naked Capitalism
Delusional National Committee 3: Lambert Strether: Naked Capitalism
Delusional National Committee 4: Lambert Strether: Naked Capitalism
Delusional National Committee 5: Lambert Strether: Naked Capitalism
Delusional Warfare: Patrick Lang: Sic Semper Tyrannis
Delusional Warfare: b: Moon Of Alabama
Delusional Economics: b: Moon Of Alabama
Neo McCarthyism: Glenn Greenwald: The Intercept
Who Did What: Ian Welsh
Underestimating Trump: Ian Welsh
Underestimating Bannon: Ian Welsh
Tuesday, November 15, 2016
Friday, November 4, 2016
Tuesday, October 25, 2016
Thursday, October 20, 2016
Tuesday, October 18, 2016
Monday, October 10, 2016
Samizdat
Killing Gadaffi: Chris Welzenbach: CounterPunch
Breaking Brazil: William Engdahl: ICH
Russian Levant?: M. K. Bhadrakumar: Indian Punchline
OPEC's In?: Michael McDonald: Oil Price
The Next Move?: Mark Katz: Iranian Diplomacy
Moscow DC Tension: Editorial: Global Times
Time To Change?: Peter Turchin: Cliodynamica
Breaking Brazil: William Engdahl: ICH
Russian Levant?: M. K. Bhadrakumar: Indian Punchline
OPEC's In?: Michael McDonald: Oil Price
The Next Move?: Mark Katz: Iranian Diplomacy
Moscow DC Tension: Editorial: Global Times
Time To Change?: Peter Turchin: Cliodynamica
Sunday, October 9, 2016
Tuesday, October 4, 2016
Samizdat
Media Fail: Stephen Kinzer: Boston Globe
Wholesale Fail: Daniel Davis: The American Conservative
Freedom Fail: Multiple Authors: Defend Democracy Press
New Cold War: James Carden: The Nation
Clinton's Strategy: Russ Read: Daily Caller
Dunford's Take: youtube
Showdown Aleppo: Patrick Bahzad
The Liquidity Weapon: Globinfor Freexchange: Failed Evolution
The Gloss Comes Off: Oshrat Carmiel: Bloomberg
The Reason: Michael Pettis: China Financial Markets
Wholesale Fail: Daniel Davis: The American Conservative
Freedom Fail: Multiple Authors: Defend Democracy Press
New Cold War: James Carden: The Nation
Clinton's Strategy: Russ Read: Daily Caller
Dunford's Take: youtube
Showdown Aleppo: Patrick Bahzad
The Liquidity Weapon: Globinfor Freexchange: Failed Evolution
The Gloss Comes Off: Oshrat Carmiel: Bloomberg
The Reason: Michael Pettis: China Financial Markets
Wednesday, September 21, 2016
Sunday, September 18, 2016
Links
Roaming Charges: Jeffry St Clair: Counter Punch
The Cold War Is Over: Peter Hitchens: First Things
Choosing Not To Help: Andrew Flowers: FiveThirtyEight
And Again: Bob Herman: Modern Healthcare
Helping The Chosen Or Choosing Who To Help?: Tom Clynes: Nature
Empire's Religion: Jake Johnson: Common Dreams
Delusion Of Retreat: William Ruger: The American Conservative
The Cold War Is Over: Peter Hitchens: First Things
Choosing Not To Help: Andrew Flowers: FiveThirtyEight
And Again: Bob Herman: Modern Healthcare
Helping The Chosen Or Choosing Who To Help?: Tom Clynes: Nature
Empire's Religion: Jake Johnson: Common Dreams
Delusion Of Retreat: William Ruger: The American Conservative
Friday, September 9, 2016
Tuesday, September 6, 2016
Saturday, September 3, 2016
Links
The Narrative Machine: Ben Hunt: Epsilon Theory
What Ailes Fox: Gabriel Sherman: New York
Censorship American Style: Jerri-Lynn Schofield: Naked Capitalism
Emails Times: Goldman & Schmidt: New York Times
Pat Lang's Take: Pat Lang: Sic Semper Tyrannis
And Reddit's: Schwa124: Reddit
See For Yourself: FBI: US Archives
Fully 1/3 is redacted...
What Ailes Fox: Gabriel Sherman: New York
Censorship American Style: Jerri-Lynn Schofield: Naked Capitalism
Emails Times: Goldman & Schmidt: New York Times
Pat Lang's Take: Pat Lang: Sic Semper Tyrannis
And Reddit's: Schwa124: Reddit
See For Yourself: FBI: US Archives
Fully 1/3 is redacted...
Friday, August 26, 2016
Saturday, August 20, 2016
ULTRASOCIETY: The Neo-Liberal Locus of Trust
I'm not
an evolutionary biologist, so maybe naively I ascribe to Richard Wrangham's
notion from his book "Catching Fire," that man's relationship to
flame is integral to our genome, that we could not have become who we are
without it. We domesticated fire, inadvertently at first, but to our own
purpose and set ourselves on a co-evolutionary path with technology while
creating, through a conscious relationship to things, an exponentially broader
cultural sphere than that of any other species. Many other animals require deliberate knowledge transfers
between generations for collective survival, mirror neurons in their brains,
like those in ours, combine with "kin selection's" genetic impulses
to form the facilitating substrate. But when hominids began to cook, they
applied Morris' notion of energy capture, the import of power, to their own
organism and captured the heat applied to food in the form of metabolically
supercharged calories. In the process we evolved smaller guts and much larger
brains and an ever expanding cultural/technological artifice constructed over
and eventually changing nature itself.
With
our hypertrophied brain came the explosion of culture resultant from energy
capture: cooking is a technology, a cultural artifact with which we co-evolved,
there's no gene for it and yet a hundred thousand years latter, here it is and
we can't really do without it: this energy capture is the substrate that
actually fed all our subsequent cultural efforts. Like Language, cooking is
simultaneously a culture and technology that appears to have evolved as a sort
of intellectual arms race for mating advantage: smarter, better sounding,
better cooking, better looking and better making individuals had better
reproductive prospects and proliferating technologies provided multiplying
divergent avenues along which to compete in ever larger groups. All in a race
of cultural evolution leaving traces in our genes only for intellectual
capabilities like speed, invention and cleverness and for perceptual signals
like beauty, voice, symmetry, skin, hair and eye color, but not for the
manifest cultural behaviors themselves even as they have all been conserved
over millennia. As we became smarter and our technologies more complex, culture
co-evolved to support, integrate and conserve the results.
Our
propensity to technology and the culture to support it is integral to our
genetic break with our genomic relatives, and the defining technology was that
of power. Power embodied both in the internal metabolic energy from cooking (external
energy capture embodied), that from fire to forge to factory which makes our
things, and in the language of power which commands demographically scaling,
coordinated action. So power in the dual forms of material force and social
coordination at scale, the two are related, is in our genome. Any understanding
of human nature that leaves it out is missing the essential, and in
"UltraSociety" Turchin is clear on this. Power has been at the center
of culture from the start and has bequeathed us genetic artifacts beyond our
large brain, particularly in the context of trust and warfare on which
"UltraSociety" focuses, power has bequeathed us approximately one in
one hundred people with genes that may express as psychopathy, an
identification with a particular cultural form rather than our fellow humans,
an identification with power.
From a
genetic point of view, like rape, psychopathy has obvious selective advantages,
but only as an outlier parasitic to a larger sociable community, either as a
residual gene expression from less social primates or as a new mutation within
our species. This gene thrives at the margins as a free rider on the evolving
growth of collective goods, or public goods, the culturally selective advantage
of sociability. The absence of empathy characteristic
of the pathology gives individuals having it a huge power advantage: in
situations short of force, they will be uniquely uninhibited in material
dealings with others; once dominant, with access to institutional force, they
will have an entirely different attitude to violence, that of Turchin's God
King. These genes and their expression are still with us. Psychotic abuse of
trust in the pursuit of power is the fissile isotope civilization can never
free itself from as it forms an irreducible fraction of or genetic inheritance.
...
The
Cooperator's Dilemma, Chapter 3 of "UltraSociety", clouds its
argument with a reliance on fictional narratives of contemporary business
malfeasance. Business is a recent, and one hopes transient, manifestation of
human socio-material relations. In its modern form, it's the result of a
deliberate instrumentalization of people, a sociopathic process rooted in the
caste structure of pre-modern
Great Britain: in the creation of a market based social system, enormous
human dislocations were conceptualized and imposed despite monumental human
misery to facilitate at the expense of the lower castes what would
Thursday, August 18, 2016
ULTRASOCIETY
Cliodynamics is a name chosen for their collective pursuit by a group of historians trying to put the study and modeling of history on a scientific footing. Party to this effort, Peter Turchin's excellent self published book "ULTRASOCIETY" proposes a cliodynamic theory for how our biological being, the result of Darwinian genetic selection, has interacted with history through
culture to create the kaleidoscopic complexity into which we all awake
at birth. He has theorized in essential ways how we got here.
Previously, in Culturally Constructed Individuals, we traced the development of expanding scopes of identity, how we all construct our own "selves" by identifying with cultural institutions and narratives experience of the world presents us with as we grow. Looking at how people embed themselves in the received stories of moral behavior they grow up with, we tried to understand what institutions set out those roles and why. People look to values familiar from tales, however relevant, for the choices they make about their place or actions in society: institutions have a stake in which tales are ready at hand when such choices arise. Civilization And The Bonds Of Freedom treated where this externally structured but individually constructed identity, this self-consciousness developed in acculturated individuals, finds itself in our present world. Turchin's book tells us how the complicated density of inter-dependencies that is our culture, including inexplicably complex technologies and infrastructures, could come into being in the first place.
He
and his collaborators are in the process of building a database from
which to construct testable models of historical causality. The
importance of their effort is in ennobling culture with agency above or
parallel to the individual agents who act through it. Biologists have
stubbornly resisted the idea of cultural selection, that something like
genetic selection can happen at a super-individual level, that
beneficial behaviors can be developed, coordinated and sustained across
generations culturally rather than genetically, but are at a loss when
asked to explain the scale and complexity of modern industrial society.
Particularly they object to the centrality of altruism, or more
reductively, of trust at the heart of this vast, complex social
structure. In the absence of genetically meaningful mathematical
connections between individuals, Dawkins for instance, classifies
altruism a spandrel: an artifact of another genetic intent that happens to have effects of its own, un-selected for, arrived at by happenstance.
The
current book effectively makes the case that civilizational complexity
is the result of warfare, the most acute form of cultural competition.
In facing opposing societies in the deadly competition of war, the
impulses bequeathed us by biological "kin selection", well documented in
many social animals, are bent to a larger culturally defined form:
those societies that coordinate most effectively win at war. More
than that, the forge of war causes cooperating societies to engage in
social structures exponentially more complex than they will consensually
enter
into under any other circumstance and this complexity yields
efficiencies of a scale that not only makes them sustainable but
actually produces large new surpluses by socially reintegrating evolving technologies, optimizing private innovations into public goods.
It is a winning argument for "cultural selection", an idea so intuitively obvious I've always puzzled at the narrow mathematical vision rejecting it, like the "micro-foundations" movement in economics which has blinded a generation of economists to the obvious usefulness of Keynes General Theory, biological determinism ignores humanities greatest construct: culture. Turchin argues that warfare, the pitting of ever growing societies against one another in existential conflict, selects for the cultures that facilitate the greatest in-group cooperation yielding the most effective external projection of force. In-group trust is the foundation of out-of-group force projection and the medium through which newly efficient social, economic and technological arrangements are institutionalized.
This happens despite entrenched power centers built on old inefficiencies being displaced: when a social, economic or technological system is improved, its innovators will tend to capture the benefit unless new institutional relationships are brought to bear forcing equitable distribution of gains. Conservative institutional structures then tend to preserve existing power relationships making the short term effect of innovation ever increasing rent extractions, entrenching existing power relationships except in existential extremis, that is except in war. When victory in war institutionalizes the new efficiencies that yielded its' issue, those innovations yielding the greatest civilizational benefit are molded back into their most useful form as public goods. Warfare tilts culture toward public goods to the extent it must to preserve its public, the vessel of culture.
It is a winning argument for "cultural selection", an idea so intuitively obvious I've always puzzled at the narrow mathematical vision rejecting it, like the "micro-foundations" movement in economics which has blinded a generation of economists to the obvious usefulness of Keynes General Theory, biological determinism ignores humanities greatest construct: culture. Turchin argues that warfare, the pitting of ever growing societies against one another in existential conflict, selects for the cultures that facilitate the greatest in-group cooperation yielding the most effective external projection of force. In-group trust is the foundation of out-of-group force projection and the medium through which newly efficient social, economic and technological arrangements are institutionalized.
This happens despite entrenched power centers built on old inefficiencies being displaced: when a social, economic or technological system is improved, its innovators will tend to capture the benefit unless new institutional relationships are brought to bear forcing equitable distribution of gains. Conservative institutional structures then tend to preserve existing power relationships making the short term effect of innovation ever increasing rent extractions, entrenching existing power relationships except in existential extremis, that is except in war. When victory in war institutionalizes the new efficiencies that yielded its' issue, those innovations yielding the greatest civilizational benefit are molded back into their most useful form as public goods. Warfare tilts culture toward public goods to the extent it must to preserve its public, the vessel of culture.
That
the lessons of war can be ideologically constituted to reproduce
themselves culturally, sustaining the benefits of in-group trust across
generations is explained in Chapter 9, "The Pivot of History". Here Turchin shows
how Axial Age Religions, a new form of ideology, extinguish earlier
Divine Ruler societies, societies that seem so archaic for the
centrality of human sacrifice to their governing ideologies. This earlier form, seeing the population as tools of the divine, uses people for the divinity's grandeur: conquest abroad and sacrifice at the alter underpin the system's legitimacy: it is a system based on the terrifying clarity of brute power. The Axial ideologies see the community itself as the locus of the divine, making the strength of the community the goal of the ideological structure. The in-group cooperation of Axial societies relieves them of the substantial internal costs of exploitation. Where the central ideological function of the Divine Ruler state is keeping the population in awe, subjected by costly physical force and terror, Axial societies aim to normalize cooperative behavior across society creating strong, healthy communities made entirely available for mobilization into the existential conflict of war when the occasion arises.
While the scale of societies built by Divine Rulers institutionalized efficiencies adequate to dominate simpler tribal neighbors and subjugate captive societies, Axial culture out competed the internally costly God Ruler governing form by husbanding society rather than exploiting it. Another transformative cultural adaptation, one quite possibly tied to our actual genome a hundred thousand years earlier, was the adoption of projectile weapons. In Chapter 5, "God Made Men, but Sam Colt Made Them Equal", Turchin describes how the primitive Big Man was banished from social dominance in simple tribal societies in a way analogous to the displacement of God Kings by Axial societies: incorrigibly dominant men were simply stoned to death from a safe distance by their more cooperative relations. In the process those cooperators created the egalitarian tribes God Kingdoms would later prey upon. Cliodynamics oscillates thus, between centralizing exploitative and distributive cooperative social forms.
While the scale of societies built by Divine Rulers institutionalized efficiencies adequate to dominate simpler tribal neighbors and subjugate captive societies, Axial culture out competed the internally costly God Ruler governing form by husbanding society rather than exploiting it. Another transformative cultural adaptation, one quite possibly tied to our actual genome a hundred thousand years earlier, was the adoption of projectile weapons. In Chapter 5, "God Made Men, but Sam Colt Made Them Equal", Turchin describes how the primitive Big Man was banished from social dominance in simple tribal societies in a way analogous to the displacement of God Kings by Axial societies: incorrigibly dominant men were simply stoned to death from a safe distance by their more cooperative relations. In the process those cooperators created the egalitarian tribes God Kingdoms would later prey upon. Cliodynamics oscillates thus, between centralizing exploitative and distributive cooperative social forms.
With simple ambitions, itself the product of a much larger project
just begun (the 2015 founded Society For the Study of Cultural
Evolution), this short, clear and readable book opens up vistas that
promise a fruitful future for its author and Society. Ian
Morris' 2010 book "Why The West Rules - For Now" was my first exposure
to the attempt to mathematically quantify, measure and test historical
hypotheses. That book was pointedly ambitious both in its title and its
subject matter. To my mind, Morris'
idea of "energy capture" is the defining
characteristic of our species and will be one of the lenses through which I view the current
work in subsequent posts. Morris also noted that
"technology changes geography", which, when we consider that technology
is an artifact of culture, reduces to "culture changes geography,"
another lens I'll bring to bear on Ultra Society. Finally, Philip
Bobbitt's "The Shield of Achilles" serves as a sort of prophetic
illustration of Turchin's mechanism at work. In a future post, I'll use
that illustration to bring my comments into the present to discuss the
current meaning of Ultra Society with regard to the nonsensical end of
Bobbitt's otherwise excellent book. It's fair to say Turchin's little
book, at 233 8pt pages, has affected my thinking as much as these other
two, weighing in at 622 6pt and 824 5t pages respectively.
Monday, August 15, 2016
Thursday, August 11, 2016
Friday, August 5, 2016
Links
Bait And Switch: Scott Adams: Dilbert
Bearing And Torches: Editors: Telesur
Putin/Trump: Stephen Cohen: CNN/YouTube
Unsurveillable: Rukmini Callimachi: NYT
Far Right: Daniel Little: Understanding Society
And It's Economics: System Failure: Failed Evolution
Ideological Decay: Branco Milanovic: Globalinequality
Bearing And Torches: Editors: Telesur
Putin/Trump: Stephen Cohen: CNN/YouTube
Unsurveillable: Rukmini Callimachi: NYT
Far Right: Daniel Little: Understanding Society
And It's Economics: System Failure: Failed Evolution
Ideological Decay: Branco Milanovic: Globalinequality
Thursday, August 4, 2016
Wednesday, August 3, 2016
Links
Cetacian Conflict: Brian Nelson: Mother Nature Network
Varmints In Vermont: Luke Elliot-Negri: Jacobin
Objectivity Lost: Justin Raimondo: Los Angeles Times
Clinton Credibility: Charlie Musgrove
Theories Of American Politics: Gillens & Page: Princeton
Ceteris Paribus: Balint Somkuti: Sic Semper Tyrannis
American Autumn: John Robb: Global Guerrillas
You're Getting Warmer: Houses and Holes: MacroBusiness
Varmints In Vermont: Luke Elliot-Negri: Jacobin
Objectivity Lost: Justin Raimondo: Los Angeles Times
Clinton Credibility: Charlie Musgrove
Theories Of American Politics: Gillens & Page: Princeton
Ceteris Paribus: Balint Somkuti: Sic Semper Tyrannis
American Autumn: John Robb: Global Guerrillas
You're Getting Warmer: Houses and Holes: MacroBusiness
Links
Cetacian Conflict: Brian Nelson: Mother Nature Network
Varmints In Vermont: Luke Elliot-Negri: Jacobin
Objectivity Lost: Justin Raimondo: Los Angeles Times
Clinton Credibility: Charlie Musgrove
Theories Of American Politics: Gillens & Page: Princeton
Ceteris Paribus: Balint Somkuti: Sic Semper Tyrannis
American Autumn: John Robb: Global Guerrillas
You're Getting Warmer: Houses and Holes: MacroBusiness
Varmints In Vermont: Luke Elliot-Negri: Jacobin
Objectivity Lost: Justin Raimondo: Los Angeles Times
Clinton Credibility: Charlie Musgrove
Theories Of American Politics: Gillens & Page: Princeton
Ceteris Paribus: Balint Somkuti: Sic Semper Tyrannis
American Autumn: John Robb: Global Guerrillas
You're Getting Warmer: Houses and Holes: MacroBusiness
Tuesday, July 19, 2016
Wednesday, July 13, 2016
Tuesday, July 5, 2016
Links
Cambridge Capital Controversy: Thomas Furguson: Naked Capitalism
Hall Of Mirrors: John Michael Greer: The Archdruid Report
Obama And Iran: M K Bhadrakumar: Indian Punchline
I Was Wrong: Chas Freeman: Mondoweiss
New Ruling Class: Helen Andrews: IASC
I'm working on a longer post (trying to make it shorter) on the points Bobbitt is making here about the world's advance toward his libertarian utopia. This article is important as a sort of Roman Catholic critique of the incipient Reformation:
Crisis Of State Form: Phillip Bobbitt: Stratfor
Hall Of Mirrors: John Michael Greer: The Archdruid Report
Obama And Iran: M K Bhadrakumar: Indian Punchline
I Was Wrong: Chas Freeman: Mondoweiss
New Ruling Class: Helen Andrews: IASC
I'm working on a longer post (trying to make it shorter) on the points Bobbitt is making here about the world's advance toward his libertarian utopia. This article is important as a sort of Roman Catholic critique of the incipient Reformation:
Crisis Of State Form: Phillip Bobbitt: Stratfor
Sunday, July 3, 2016
The Glib Shit that is Bitcoin
If money is the commodification of trust, where an exchange value is abstracted from the constellation of productive relationships that generate actual real world value, money is then reduced to a state sanctioned power relationship and depends on the benevolence of that state for its sustained value. Similarly, Bitcoin is the commodification of waste, the monetization of pure shit that depends on the sustained production of waste to hold its value. Nathaniel Popper's June 29th New York Times article makes this clear: "Mr. Ng, 36, said he had become an expert in finding cheap energy, often in places where a coal plant or hydroelectric
dam was built to support some industrial project that never happened.
The Bitcoin mining machines in his facilities use about 38 megawatts of
electricity, he said, enough to power a small city."
"Enough to power a small city", electricity is being diverted from productive use in the real economy to power the "mining" of Bitcoins, Mr. Ng alone owns 28 such facilities. In a reductio ad absurdum of financialization, the libertarian fantasy of commodity money independent of the state has layered an encryption dependent universally transparent accounting system, Bitcoin's blockchain, over the armature of globalized financial flows to support international gambling with pure waste energy: "Mr.
Lee said the Chinese took quickly to Bitcoin for several reasons. For
one thing, the Chinese government had strictly limited other potential
investment avenues, giving citizens a hunger for new assets. Also, Mr.
Lee said, the Chinese loved the volatile price of Bitcoin, which gave
the fledgling currency network the feeling of online gambling, a very
popular activity in China. There
has been widespread speculation that Chinese people have used Bitcoin
to get money out of the country and evade capital controls, but Mr. Lee
and other experts said the evidence suggests this is not a significant
phenomenon."
Like casino owners, the Chinese "investors" in this financially extractive and environmentally destructive mass psychosis are interested primarily in preserving or enhancing the cash flows they receive off the pure, unfettered waste of electricity and environmental destruction that underwrite Bitcoin: Bitcoin converts ecological shit into money.
While western, libertarian rubes try to persuade them of the "moral purpose", "some
Bitcoin advocates have complained that the Chinese companies have been
motivated only by short-term profit, rather than the long-term success
and ideals of the project," Chinese investors couldn't care less about western fantasies of ideal power relationships and the liberation of the individual to exploit the animate and inanimate world for personal gain: the Chinese Communist Party has already established a system fully supportive of individual expropriations through such exploitation, so long as it stays clear of politics. Investors in China, just like here, have proven happy to content themselves to personal material spoils.
In fact, the Chinese are fairly contemptuous of the westerners and their proposals seeing them as naive, entitled and oblivious, "Bobby Lee, chief executive of the Bitcoin
company BTCC, which is based in Shanghai, bristled at that — and at the
notion that the Chinese companies represent any sort of united front. He
attended the April meeting and pointed out that the Chinese companies
had disagreed among themselves on how urgent it was to make changes to
the Bitcoin software. He
said the American companies failed to understand the power dynamics in
the room that day. “It was almost like imperialistic Westerners coming
to China and telling us what to do,” Mr. Lee said in an interview last
week. “There has been a history on this. The Chinese people have long
memories.”
I have to say, on this I'm much more sympathetic to the Chinese than to the westerners: the Chinese are clear about what they are up to and haven't confused themselves with some "objectivist" bullshit ideology that blinds them to the price the future pays for their present prosperity: Chinese "miners" may be callous, but they're not delusional shit heads.
Wednesday, June 29, 2016
Tuesday, June 28, 2016
Friday, June 24, 2016
Thursday, June 23, 2016
Wednesday, June 22, 2016
Tuesday, June 21, 2016
Monday, June 20, 2016
Friday, June 17, 2016
Links
Unequal Gains: Lindert, Williamson, Bell: Naked Capitalism
At A Trump Rally: essie mc: Storify
Economic Reductionism, Again: Fredrik DeBoer
Blundering To War: b: Moon Of Alabama
Fealty "Redeems" Fatalism: John Robb: Global Guerillas
Poor Privileged Pretenses: Nicole Vosper: The Guardian
Cui Fascist?: Raul Ilargi: The Automatic Earth
At A Trump Rally: essie mc: Storify
Economic Reductionism, Again: Fredrik DeBoer
Blundering To War: b: Moon Of Alabama
Fealty "Redeems" Fatalism: John Robb: Global Guerillas
Poor Privileged Pretenses: Nicole Vosper: The Guardian
Cui Fascist?: Raul Ilargi: The Automatic Earth
Monday, June 13, 2016
Wednesday, June 8, 2016
Sunday, June 5, 2016
Saturday, May 28, 2016
Friday, May 20, 2016
Tuesday, May 17, 2016
Links
Parasite Economics: Nick Hanauer: American Prospect
Learning And Forgetting Nothing: Daniel Little: Understanding Society
Slowly Learning: Eli Saslow: Washington Post
Difference: Steven Randy Waldman: Interfluidity
First Do No Harm: John Michael Greer: The Archdruid Report
When That Doesn't Work: Ian Welsh
Learning And Forgetting Nothing: Daniel Little: Understanding Society
Slowly Learning: Eli Saslow: Washington Post
Difference: Steven Randy Waldman: Interfluidity
First Do No Harm: John Michael Greer: The Archdruid Report
When That Doesn't Work: Ian Welsh
Friday, May 13, 2016
Tuesday, May 10, 2016
Links
Slow Power: Kris De Decker: Low-Tech
EU, Iran, China: Moritz Pieper: Informed Comment
Turkey Turn: Efe Kerem Sozeri: GlobalVoices
Missleadership: Rod Dreher: The American Conservative
Now That's Interesting: Zen Adra: GlobalResearch
13,533,000 Reasons: Patrick Lang: Sic Semper Tyrannis
The Dog Ate My Homework: Patrick Lang: Sic Semper Tyrannis
EU, Iran, China: Moritz Pieper: Informed Comment
Turkey Turn: Efe Kerem Sozeri: GlobalVoices
Missleadership: Rod Dreher: The American Conservative
Now That's Interesting: Zen Adra: GlobalResearch
13,533,000 Reasons: Patrick Lang: Sic Semper Tyrannis
The Dog Ate My Homework: Patrick Lang: Sic Semper Tyrannis
Wednesday, May 4, 2016
Monday, May 2, 2016
Thursday, April 28, 2016
Friday, April 15, 2016
Links
Neoliberal Geneology: George Monbiot: The Guardian
Brazil's Neoliberal Logjam: Perry Anderson: London Review of Books
Waking From Autism: Alexa Tsoulis-Reay: New York
Arresting The Elderly: A J Vicens: Mother Jones
Currency Revulsion: Martin Lobel: American Prospect
Uber/Lyft Market Fairy: Ian Welsh
American Narrative: John Michael Greer: The Archdruid Report
Brazil's Neoliberal Logjam: Perry Anderson: London Review of Books
Waking From Autism: Alexa Tsoulis-Reay: New York
Arresting The Elderly: A J Vicens: Mother Jones
Currency Revulsion: Martin Lobel: American Prospect
Uber/Lyft Market Fairy: Ian Welsh
American Narrative: John Michael Greer: The Archdruid Report
Wednesday, April 13, 2016
Tuesday, April 12, 2016
Sunday, April 10, 2016
Monday, April 4, 2016
Clausewitz Had It Backwards
Politics is the continuation of war by other means. The little coercions of intimidation and misinformation, the financial manipulations and trade imbalances. The NGO's and "color revolutions", World War III is well underway, but like William Gibson's future, which has already arrived, it's poorly distributed so most of us don't see it yet. It has come unnoticed except by its perpetrators at the dark heart of Empire and its remote and distributed victims. It is most apparent, to those who look, in places like Ukraine, Yemen and Syria, but it is "by other means" evident everywhere real popular constraints remain on the behavior of US and Western corporations.
With the Unaoil scandal, the imperialism suspected in the 2003 Iraq invasion has been revealed, though studiously ignored by the communicative organs of power. The similarities between Unaoil and what is unfolding more extravagantly in Brazil, the "car wash" scandal, is complete up to the point of the attention given each in the "establishment" Western media. At that point, however, the parallels go perpendicular. Where corruption in Brazil, Ukraine, China, India and of course Russia (no link necessary, you can find this in the NYT almost every day) is pressing news and important for Americans understanding of the world, rot at the heart of the empire goes unreported.
Corruption is clearly not a concern for those who run American government, or how could Paul Krugman scold the Sanders Campaign as irresponsible for refusing to launder the bribes of the rich through PACs for the Democratic Party? Sanders is presenting that party an historic opportunity to do without the bribes of oligarchy and fund itself directly from its constituency and the party's leaders are doing all within their power to defeat him. The party has no problem with the source of its money. It will be interesting to see, if we ever get to, how the missing 30,000 Clinton emails may touch on "Car Wash", or "Unaoil" where Reddit has already made the link. So corruption is no longer a defect to our system, it now appears to be essential, what core remains of the hollow shell imperium.
None the less, this system is at war. It's a different kind of war that's recently meme'd up with several slick new names. It started with a notion about chaotic systems and the opportunities they present for imposing change and morphed over a generation into a doctrine not publicly articulated but reducible from observation as "controlled chaos" who's targets have taken to calling it "hybrid war". The governments of Russia, China and Brazil are all acutely aware it is being waged against them and they are beginning to react accordingly. Brazil is at present the most precarious, but it is clear that the issue of imperial meddling is getting traction there. China is arming the Spratlys which could lead to any number of open war scenarios.
But the most interesting recent development is in Russia. There, a government birthed in the demographic collapse of US administered post Soviet "shock therapy", while grappling with its own demons of corruption and brutality, has spotted what seems to me the decisive fly in the imperial ointment. Having demonstrated that wars can be fought and actually won, in clear contrast to recent US war efforts, Russia has called the worlds attention to the "controlled chaos" of US "hybrid war" and pointed out the costs born by everyone but the US governing malpractitioners.
Beyond the hot spots mentioned, with induced chaos apparent now in Brazil, China and Russia one is left to assume the hapless Modi in India is already "aligned", the first "installment" of Corporate plans for the BRICs. Politics is the continuation of war by other means: as we accuse Putin of weaponizing everything, we have in fact weaponized finance with "sanctions" imposed unilaterally by the US Treasury as a staple of foreign policy. Dollar hegemony, reserve currency status, was a coercive enough tool to prostrate all our trading partners until 2001, since then that power has been compounded by personal bespoke sanction, as if a finer point was needed.
Even beyond Wall Street , war has become a profit center for private corporations the US pays to supply and, where it would be embarrassing, to wage the actual fighting (and other un-speakables). War, like every other Washington Consensus activity has been converted into a financial product to guarantee corporate cash flows even as the state pursues "national interests". But the financialization of war has peculiar consequences: private contractors profit from sustained war, sustained destruction/replacement of materiel, and by provoking ongoing hostilities. This we continue to see. In response Putin is building an Army Group, an armored attack force suitable for a large ground war.
Washington has spent the last sixteen years abusing the trust of the American people in every conceivable way. NeoLiberalism, the governing ideology, can be summed as the recognition and betrayal of trust, wherever it is found, converting trust to money profits for Oligarchs who have purchased the enabling legislation guaranteeing themselves what "benefit" such a system can offer. Trump and Sanders have identified themselves with the betrayed, with varying degrees of sincerity one assumes, and their insurgency won't go away regardless of their individual fates. Trump voters in particular are in a "post Soviet shock therapy" collapse of their own. The betrayals of trust have been so great, preying on the patriotic for so long, there is no way the US can man for war a comparable ground force: the morale for such a thing can not be hired, it can only be bread through shared sacrifice and strong, supportive group identification, through trust. Exactly the behavior our system has been monetizing for the last generation.
By the end of the Andropov era, the feedback mechanisms of the Stalinist system in the USSR were so sclerotic with corruption that the realities of life in Soviet Russia had become invisible to the dacha dwelling elite of the Communist Party. Both wings of our Propertarian party now suffer the same affliction. If the insurgency fails this fall, it is likely our next President won't be able to contain what was started by two predecessors: World War III.
Subscribe to:
Posts (Atom)